This stupid, effed up waste of oxygen should be tried under sharia law so that he will get the death sentence.
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StylishMuslimah
____________________ hijab, islam, fashion & other random stuff _______________________________________________
24 May 2013
What a vile, vile, evil thing
02 May 2013
Review: Artizara top and ring
Today I am reviewing a top and ring from the online store Artizara. The top is the Shauna Flowy Tunic, which comes in three colours; I got the one described as khaki on the website, however I think the colour is more of a dusty lilac than khaki.
I wore the top the other day and I absolute love it, it's very loose and flowy - perfect for the weather in England right now. The fabric is 95% rayon and 5% spandex. I thought that the top would crease after sitting or driving in it but it held up much better than I expected.
Stitching is one thing that I find indicative of quality and I was pretty happy with the stitching in this top. I think that the quality is well worth $38 (even better as it is currently reduced from $49).
I think the length is OK, I'm 5'7" so things tend to be shorter on me. The only thing I would change about this top is perhaps make the neckline smaller as with the current neckline you have to wear a high-neck top underneath.
The next thing is the ring and this is officially my favourite item of jewellery. I cannot fault it in any way. I am in love.
It is 24K gold-plated sterling sliver and reminds me of a YSL ring. It is hand made in Turkey and as it is silver it is easily adjustable to size. The exact ring is no longer on the site but there is an array of the same style rings with different stones that can be found here. I cannot recommend these rings more. Most of the cluster rings on the site are currently reduced from $99 to $39. Worth every penny in my opinion.
Overall, the shipping, pricing, packaging, the site itself and the range of items on the site impressed me a lot. It is certainly is the same league as Shukr, and in terms of pricing and range, it is actually better.
Check them out here and let me know what you think! I hope you're all having a good week :)
27 April 2013
Too hot for Saudi Arabia..?
While 'doing coursework' I came across an article about this Emirati guy who was one of three men to be recently deported from Saudi Arabia for being so irresistibly good looking that there were fears of women being driven to distraction in their presence.
I think that this country has finally reached a level of stupidity in a league of its very own.
There are several things that sprung to mind when I read the article.
- One, why and when did religious police get to decide upon who is ugly enough to stay in the country? Bit discriminatory if you ask me. Then again this is Saudi Arabia we're talking about, the land where quite literally nobody is equal. I mean, why stop at women and foreigners anyway..?
- Two, I wonder what the Saudis would have done with Prophet Yusef [Joseph] (as) after he made all those women cut their hands.
- Three, that is a very nice red shmagh.
- Four, I wonder if any Saudi men that were present at the time of deportation were offended because they weren't being deported as well.
- And finally, I should probably stop procrastinating and getting distracted by these articles.
So what are your thoughts on Saudi Arabia's latest moronic move?
[*EDIT* It appears that this story was over-exaggerated and the men in question were deported for actually breaking the law and acting, in a manner that would be considered in Saudi, inappropriately in a public place.]
19 April 2013
"O you who have believed, when (the adhan) is called for the prayer on the day of Jumu'ah (Friday), then proceed to the remembrance of Allah and leave trade. That is better for you, if you only knew. And when the prayer has been concluded, disperse within the land and seek from the bounty of Allah, and remember Allah often so that you may succeed."
[Jumu'ah:9-10]
[Jumu'ah:9-10]
07 April 2013
02 April 2013
Actually WORKS: an easy way to repair dry, damaged hair with a hijab
I have very long, thick hair that can quickly turn dry if it is not well maintained. When I put on the hijab I discovered that it also doubles as the most effective hair conditioning mask I have ever used.
A nifty trick that works a treat for dry, damaged hair:
In the morning brush a good amount of olive oil into dry hair, making sure you get rid of all the tangles. Plait it and then twist the plait into a bun. Wear your hijab as normal during the day and discover beautifully soft hair when you get home and take it off. It really does work, and works exceptionally well in hotter climates.
I also plait my hair with a small amount of olive oil before bed so it's nice and soft in the morning. This works well if you don't wear a hijab but I've found that there's something about covering the hair for a few hours that actually makes the technique work much better.
Hope this works for you if you're having trouble with dry hair!
28 March 2013
24 March 2013
Chanel
I have wanted a Chanel flap bag for the longest time. I probably need to come to terms with the fact that I'm never going to have one and just stop including them in my outfits :'(
07 March 2013
My utterly superficial wishlist continued
I am curently feeling sorry for myself because I am ill in bed with a cold :( To make myself feel better I thought it'd be a good idea to make a post of all the things that I can't afford and/or am not allowed to buy.
Prada Saffiano. I love this leather! But it's so expensive I just can't bring myself to buying it. I was thinking though, I might ditch my pride and just buy a fake, what do you guys think? That's really cheap isn't it?
Mercedes 2012 A-Class. I would have never thought in a million years that I would even like let alone want an A-Class; I always thought the fat, ugly 1997 model and all the generations that proceeded it would go down in history for being Mercedes' biggest screwup of all time. But they have well and truly redeemed themselves with this baby and I'm not surprised either - it was designed by the same guy who designed the SLS AMG supercar... I am so in love.
A camel. No I'm not joking. I want a one-humped camel to my name, they're just so cute. I've sort of been obsessed ever since I rode one as a kid. Their milk is not too bad either. Look at the baby's face!!
Miu Miu iPad case. Yep, it is beautiful, and it probably will protect my iPad from breaking but at £380 I figured that I should give it a miss and just buy a spare backup iPad with the money instead...
And last but not least on my list:
I'd have made the list longer but I'm only half awake, in fact it's quite amazing that I'm still typing in an actual language. Anyway, my list is never-ending so I'll continue it another day. Night!
03 March 2013
Explained - "Top 10 Quran quotes every woman must see"
I recently came across this list of ten "controversial" quran iyat that supposedly shows how Islam oppresses women. The list is called "Top 10 quran quotes every woman must see" and contains verses that have actually been cut and also some misinterpreted. As this list has been reposted on so many sites and nobody seems to have defended them, I decided to do some research and put up an explanation to all these iyat.
10. "Your
women are a tilth for you so go to your tilth as you will, and send (good
deeds) before you for your souls, and fear Allah, and know that you will (one
day) meet Him. Give glad tidings to believers." [Surat
Al-Baqarah:223]
In
the list is it made out as though this means that women are objects for men to
use however they like. The reality is that this iya was sent down to clear up a
specific confusion that some people had over babies coming out with squints if
a couple were to conceive in a particular way (the hadith can be read here [hadith number 3363]).
The iya was simply telling them that their beliefs were unfounded and a couple
can conceive however they like. It is important to note that this iya is
talking about conception,
which is why the word "tilth" has been used: it is making reference
to the sowing of seeds. I do not see it as derogatory to women, quite the
opposite actually; is it not important for a farmer to put care and attention
into growing his crops?
9. "Women who are divorced shall wait, keeping themselves apart, three (monthly) courses. And it is not lawful for them that they should conceal that which Allah hath created in their wombs if they are believers in Allah and the Last Day. And their husbands would do better to take them back in that case if they desire a reconciliation. And they (women) have rights similar to those (of men) over them, and men are a degree above them. Allah is Mighty, Wise." [Surat Al-Baqarah:228]
Found it funny that in the list only the bold part of the
iya was mentioned and they had added the words 'in status' at the end, which
isn't actually part of the iya. Anyway, onto the explanation:
The general consensus amongst scholars is that the
highlighted part of the iya is basically saying two things:
1. Allah (swt) gave a husband and wife
similar rights over each other in responsibility...
2. ... but He (swt) gave
the man a greater degree of responsibility over the woman than that of woman
over the man. It follows that the rights owned to the wife are nonnegotiable,
whereas the husband has to give up certain rights.
Al-Tabari in his Tafsir narrated from Ibn `Abbas:
"The daraja ('degree')
mentioned by Allah (swt) here is the forfeiting, on the man's part, of some his
wife's obligations towards him and his indulgence towards her, while he is
fully obligated to fulfil all his obligations towards her, because the verse
came right after {And they (women) have rights
similar to those (of men) over them}.
8. Allah directs you as regards your children's (inheritance): to the male, a portion equal to that of two females: if only daughters, two or more, their share is two-thirds of inheritance; if only one, her share is a half. For parents, a sixth share of the inheritance to each, if the deceased left children; if no children, and the parents are the (only) heirs, the mother has a third; if the deceased left brothers (or sisters) the mother has a sixth. (The distribution in all cases Is) after the payment of legacies and debts. Ye know not whether Your parents or your children are nearest to you in benefit. These are settled portions ordained by Allah; and Allah is All-knowing, All-Wise.." [Surat Al-Nisa:11]
Again, only the bold part of this iya was mentioned in
the list, deliberately deceiving in my opinion.
Explanation:
In Islam, the son is responsible for a family, while a daughter is taken care
of by her husband and even if she does work she is not obliged to give her
husband any money even though he is obliged to provide for her. For this
reason, it is only fair that men would get a larger share of inheritance.
Having
said this, Allah (swt) commands in Surat Al Baqarah:180 that a
will should be left to conform with the specific circumstances of the deceased.
For example, if the son is rich and the daughter is poor, one may leave a will
giving the daughter everything, or twice as much as the son. What is explained
in the iya above is a recommendation of how the money should be spilt IF a will
has not been left.
7. "O you who have believed, when you contract a debt for a specified term, write it down. And let a scribe write between you in justice. Let no scribe refuse to write as Allah has taught him. So let him write and let the one who has the obligation dictate. And let him fear Allah, his Lord, and not leave anything out of it. But if the one who has the obligation is of limited understanding or weak or unable to dictate himself, then let his guardian dictate in justice. And bring to witness two witnesses from among your men. And if there are not two men, then a man and two women from those whom you accept as witnesses - so that if one of the women errs, then the other can remind her. And let not the witnesses refuse when they are called upon." [Surat Al-Baqarah:282]
I have discussed this iya with Muslims before and some
of them explain it by saying that women are more emotional and therefore forget
things more than men. I find that really patronising and undoubtedly wrong.
The Qur’an has taught that the witness of a woman is
just as valid as that of a man, and made no distinction regarding the sex of a
witness in every single reference except this one – granting two female
witnesses in legal cases where women had little knowledge or expertise. The
intention of this concession was to prevent women being tricked or cheated by
unscrupulous men who could take advantage of their inexperience in business
matters - in those days men heavily dominated in businesses and women were
generally not involved in such things.
In every other kind of case, there is no reason why the witness of a woman
should not be just as reliable as evidence as that of a man, and no distinction
of either sex is made anywhere else in the Quran where witnesses are mention.
E.g: "Those who accuse a chaste woman of fornication and do not produce
four witnesses to support their allegation, shall be flogged with eighty lashes
and their testimony shall not be accepted ever after, for they are the ones who
are wicked transgressors."The text implies any four witnesses, who could
be of either sex.
Ridiculous places like Saudi Arabia and their "1 male witness=2 females" have got it so, so, SO wrong.
Ridiculous places like Saudi Arabia and their "1 male witness=2 females" have got it so, so, SO wrong.
6. And if he hath divorced her (the third time), then she is not lawful unto him thereafter until she hath wedded another husband. Then if he (the other husband) divorces her it is no sin for both of them that they come together again if they consider that they are able to observe the limits of Allah. These are the limits of Allah. He manifesteth them for people who have knowledge. [Surat Al-Baqarah:230]
I don't understand why
this is supposed to be oppressive to women. It's just discouraging men from
proclaiming a divorce every time they get angry, and then changing their minds
once they've calmed down. Let's face it, if you remarry and divorce 3 times, you
probably shouldn't be together anyway. This iya is logical, and the only person
it would 'oppress' is a fickle husband.
5. "And [also prohibited to you are all] married women except 'ma malakat aymanukum'. This is the decree of Allah upon you. And lawful to you are [all others] beyond these, [provided] that you seek them [in marriage] with [gifts from] your property, desiring chastity, not unlawful sexual intercourse. So for whatever you enjoy [of marriage] from them, give them their due compensation as an obligation. And there is no blame upon you for what you mutually agree to beyond the obligation. Indeed, Allah is ever Knowing and Wise."
The
phrase "ma malakat aymanukum", is often interpreted as "those
who your right hand possess", which apparently lets men have sex with
slaves outside of wedlock. I have never believed this interpretation, it goes
against all logic. So what I found when doing some research into the iya was
very interesting and far more logical:
Explanation:
The Arabic word "aymanukum" is plural for "yameenukum",
which can mean either "your right hand", or "your oath".
There are are many iyas in the Quran, where this exact same word appears, and
is correctly translated as meaning: 'your oath'.
Here are two examples, although there are many more:
1. "And do not make Allah the subject of your OATHS (aymanukum). Be righteous and secure and reconcile among the people; and Allah is Hearer, Knower. Allah will not call you to account for your OATHS (aymanukum); but He will call you to account for what has entered your hearts... [2:224]
2. "And do not use your OATHS (aymanukum) as a means of deception between you, that a foot will slip after it has been made firm, and you will taste the evil of turning away from the path of Allah, and you will have a great retribution" [16:94]
"Ma malakt aymanukum" in the context of this iya is thought to actually refer to believing women who are married to disbelievers and escape their husbands, seeking to marry faithful men. The faithful swear an oath to take these women under their wing, because they no longer have anyone to care for them. Technically these women are now "committed by oath". This is an example of "ma malakat aymanukum". The faithful men can marry these women provided that the woman returns the dowry to her previous husband.
Here are two examples, although there are many more:
1. "And do not make Allah the subject of your OATHS (aymanukum). Be righteous and secure and reconcile among the people; and Allah is Hearer, Knower. Allah will not call you to account for your OATHS (aymanukum); but He will call you to account for what has entered your hearts... [2:224]
2. "And do not use your OATHS (aymanukum) as a means of deception between you, that a foot will slip after it has been made firm, and you will taste the evil of turning away from the path of Allah, and you will have a great retribution" [16:94]
"Ma malakt aymanukum" in the context of this iya is thought to actually refer to believing women who are married to disbelievers and escape their husbands, seeking to marry faithful men. The faithful swear an oath to take these women under their wing, because they no longer have anyone to care for them. Technically these women are now "committed by oath". This is an example of "ma malakat aymanukum". The faithful men can marry these women provided that the woman returns the dowry to her previous husband.
The phrase does NOT mean "slaves that your right
hands possess"
"And for each We have made inheritors for what was
left behind by the parents and the relatives. And THOSE BOUND BY YOUR OATHS
('allazheena a'akidat aymanukum') you shall give them their portion. Allah is a
witness over all things" [4:33]
The bottom line is that the ayah 4:24 is setting believing men a restriction: they are not permitted to marry certain women. Among these restricted women, are all married women except those committed to you by OATHS.
The bottom line is that the ayah 4:24 is setting believing men a restriction: they are not permitted to marry certain women. Among these restricted women, are all married women except those committed to you by OATHS.
4. "If ye fear that ye shall not be able to deal justly with the orphans, marry women of your choice, two or three or four; but if ye fear that ye shall not be able to deal justly (with them), then only one, or 'ma malakat aymanukum', that will be more suitable, to prevent you from doing injustice." [Surat Al-Nisa:3]
1.
Allah (swt) allowed polygamy only for helping the orphans as more women were
needed to take care of the increasing number orphans from both sides after
every battle. It was a real necessity of the time.
2.
Men must be fair to their wives or else to never marry more than one
3. Notice
how the iya starts and finishes with a reference to making sure justice is done
to all those involved.
4. This
law was in no way instilled for the gratification of men. It was so orphans
would be provided for and looked after. Although it is legal today in Muslim
countries, there is no longer a need for it like there was at the time.
3. And you will never be able to be equal between wives, even if you should strive [to do so]. So do not incline completely [towards one] and leave another hanging. And if you amend [your affairs] and fear Allah - then indeed, Allah is ever Forgiving and Merciful.
According to the list,
this verse shows that men can, and I quote, "simply get rid of an
undesirable wife". Sorry, how? All this iya does is make it even more
difficult for men to take more than one wife.
2. "Men are the protectors and maintainers of women, because Allah has given the one more than the other, and because they support them from their means. Therefore the righteous women are devoutly obedient, and guard in (their husband's) absence what Allah would have them guard. As to those women on whose part ye fear disloyalty and ill-conduct, admonish them (first), (next), refuse to share their beds, (and last) 'idribuhunna'; but if they return to obedience, seek not against them means (of annoyance): For Allah is Most High, great (above you all)."
This verse is often used
by non-Muslims (and sometimes Muslims) to prove that Islam allows hitting of
the wife as a "last resort". Muslims tend to say that the hitting
must be very light, light enough not to leave a mark; some saying it should be
done with a toothpick... The thought of having a husband that hit me with a
toothpick as a last resort for my ill-conduct actually cracks me up. Anyway...
Explanation:
The Arabic word used in verse 4:34 above is "idribuhunna", which is
derived from "daraba", which means "beat". The thing with
all of the Arabic words that are derived from the word "daraba" is
that they don't necessarily mean "hit". The word
"idribuhunna" for instance, could very well mean to
"leave".
Allah (swt) used the word
"darabtum", which is derived from the word "daraba" in the
SAME surah to mean "go abroad" for the sake of Allah Almighty:
"O
ye who believe! When ye go abroad (darabtum) In the cause of Allah, Investigate
carefully, And say not to anyone Who offers you a salutation: 'Thou art none of
a Believer!' Coveting the perishable good Of this life: with Allah Are profits
and spoils abundant. Even thus were ye yourselves Before, till Allah conferred
On you His favours: therefore Carefully investigate. For Allah is well aware Of
all that ye do." [4:94]
The word is also used in
another iya to mean "give" in the phrase "give an example".
So "daraba" can mean "beat", "travel/leave" or
"give".
I am inclined to believe
that the term "daraba" in this iya means "to leave" the wife
altogether. It's more logical, first you talk to her, if that doesn't work you
refuse to share her bed and if that doesn't work, you leave her altogether (or
hit her with a toothpick, you decide).
1. "The waiting period of those of your women who have lost all expectation of menstruation shall be three months in case you entertain any doubt; and the same shall apply to those who have not yet menstruated. As for pregnant women, their waiting period shall be until the delivery of their burden. Allah will create ease for him who fears Allah."
Apparently the bold part
of the iya means that premenstrual girls are allowed to get married in Islam.
This is a controversial subject so I'm just going to stick to the basics. The
most logical interpretation of this iya is that "those who have not
menstruated yet" is referring to the women that are still waiting for
their period simply because it hasn't come yet; there are many different health
reasons why a woman's period can be late or missed altogether. In Islam, a
large part of marriage is about producing offspring, why then would Muslim men
marry girls that cannot bear children? The answer is, they wouldn't.
I really hope that this
was helpful and cleared up some of the many misunderstandings about women in
Islam.
"And of His signs is that He
created for you wives from among yourselves that you may find tranquillity in
them; and He placed between you affection and mercy. Indeed in that are signs for
a people who give thought"
[30:21]
14 February 2013
Love
A man came to the Prophet (S) and said "O Messenger of Allah, direct me to an act which, if I do it, Allah (SWT) will love me, and the people will love me too." The Prophet (S) said: "Renounce the world and Allah will love you; show disinterest in what people possess and the people will love you too"
13 February 2013
08 February 2013
Book review: Girls of Riyadh
Now that my mid-year exams are over (alhaaaaaaaamduli'Allah) I have had a few days off before I start my next semester. I have spent my time being as lazy as I jolly well want to be :) I have also been engrossed in the book 'Girls of Riyadh' by Rajaa Alsanea which I just finished and decided to review considering someone on the blog actually recommended it to me a few days ago.
The book itself is a true story originally in Arabic and written in the form of emails recounting the personal lives of four of the author's close friends living in Riyadh (capital of Saudi Arabia). The emails were complied into a book in 2005 and (of course) instantly banned in the country, although that has since been lifted.
The book starts off with the first email describing the wedding of the author's friend Gamrah and introduces the other girls. Each new chapter is a new email and each email is about a different friend (Lamees, Michelle, Gamrah and Sadeem). She mostly talks about the love lives of the girls and their various heartbreaks throughout.
I have to admit, I found the first half of the book un-put-downable and was particularly touched by the tragic story of Gamrah, who marries a man who not only despises her very presence in his life but has been in love with a Chinese woman for 7 years (before being made to marry a Saudi girl to keep up appearances). As the book progressed, however, I found the continual stories of love and heartbreak of the girls with different men to be off-putting. I got bored of their lives that seemed to centre only around the pursuit of 'love' of a man, I felt sorry for them that their happiness - or lack of - revolved heavily around having a relationship.
When the book comes to an end, the author writes the final chapter regarding the reactions of her four friends to the emails she wrote exposing intimate parts of their lives. Three of them are surprisingly fine with it, except one who realises that she was the character 'Gamrah' and demands that her friend stop writing about her. It sort of sickened me that despite 'Gamrah's' pleas Rajaa Alsanea continues to write about her friend's life and goes on to publish the book, all the while refusing to write about her own personal life.
I enjoyed the book but reading the final chapter left a bitter taste in my mouth. I deem it extremely disrespectful to her friends that she revealed their personal lives without consenting them first, while maintaining that her own life remains unexposed to the world.
I give the story itself 3 stars out of 5. For her deception, I give the author zero and regret that she makes money out of this book.
05 February 2013
Smart Hijab Tip #3: Take off your hijab for the interview
I was sat in this Islamic lecture at one of my mums friends houses the other day, trying my best not to get spoken to when I overheard the most interesting conversation. This women was telling her friend about how her daughter had been having difficulty for over a year getting a job and she decided that her headscarf was the problem so she took it off (for the interview) and voila, she got a job! She then went on to advise that her friend's daughter does the same thing - take it off for the interview and turn up on the first day with it on, after which the employers would not dare dismiss her on the grounds of religious dress for fear of being sued. Genius.
As she launched into an explanation about the drawbacks of hijab in the Western world my mind drifted to those wrist bands that I've seen Christians wear, bearing the words 'What would Jesus do?'. Perhaps we need to start thinking along the same lines.
What would - or rather what did - our final Prophet (S) do when he was ridiculed for his message and called a madman and had rocks thrown at him and his family abused? What did Yusef (as) do when he was thrown into prison for not submitting to the will of Zulaykha? What did Noah (as) do when people laughed at him for building an ark in preparation for a flood when there was not a drop of rain? What did Asiya, wife of Pharaoh, do when her own husband had her tortured for disobeying him by accepting the path of God? What did Abraham (as) do when Allah (SWT) commanded him to kill his own son? What did the early Muslims do when they were tortured in the boiling heat of the desert and told that all they had to do was say a word, say that they did not believe in Allah (SWT) and His Prophet and the torture would cease, they would be free and respected people? I'll tell you what they did not do, they did not sell their principles for worldy gain and not even for a second or a minute, or for the length of an interview, did they succumb even to the pain of extended torture.
We complain that life in the West is hard and that we must compromise the principles that we believe in simply to fit in and be accepted by others. How weak are we then, in comparison to the Mumineen that came before us? They would not even consider uttering a word of disbelief to free themselves from physical torture at the hands of non-Muslims and yet we consider and openly encourage the rejection of what God has ordained for us, in hopes of pleasing non-Muslims?
I was going to post iyas and hadiths to back myself up but frankly, all you need to use is your logic. So anyone thinking of taking off their hijab for an interview because they are afraid they will be discriminated against, I say go ahead and do it, trick your employers and laugh at them when they offer you the job. Just remember this, that which causes your heart to stir with fear and makes you change yourself is what you are truly and utterly at the mercy of. I really do hope then, that your prospective employers are all-merciful and infinitely compassionate.
(Just a side note: I've had quite a few interviews over the past 4 or 5 years and the only time I have been rejected was once, about a year before I put on the hijab.)
03 January 2013
Review: Neva Style
I was recently sent 3 scarves to review from 'Neva Style', a Turkish hijab company that sells a wide range of polyester and silk scarves, mostly with lace detailing.
Here are the three scarves I was sent:
All of them are a polyester and viscose mix, measuring 63 by 180cm. My favorite is this black and white one:
The quality of the scarves is very good. Good stitching, no loose threads, nice, soft fabric. An innate problem with the material though is that it creases very easily, which isn't good news for someone like me (i.e. lazy) who doesn't have the time or energy to iron a scarf.
I really like the lace detailing and I think that it looks very chic on (check their website out for more photos). These are the sorts of scarves that could make a simple outfit look smart, Turkish style. One thing I'm not keen on is the shininess of the scarves, mainly because it means they slip off quite easily unless you wear an under-cap and use straight pins.
These scarves go for around $25, depending on the style. Real silk versions sell for $50. I think these are reasonable prices.
Overall I think that the scarves are nice, they are of a good quality and are reasonably priced. I recently wore the black and white one as a neck scarf with a plain hijab and a black blazer, I thought it looked good if I do say so myself. I would post a picture but I'm not into the idea of posting 'outfits of the day', not sure why. Anyway, I would highly recommend you take a look at their site, there is a massive selection of colours and some really nice Turkish outfit pictures. If you want to place an order, you can email them at info@neva-style.com.
(Just to clarify, I do not and will never recommend a company that I would not purchase from myself. I actually don't respond to most of the review requests I get because if I think I'm not going to like the item or I think it's too overpriced, I'm not going to pretend to recommend something just because I was sent it.)
24 December 2012
23 December 2012
Inside the Saudi Kingdom
I found this BBC documentary, in which a Saudi prince agrees to let an English journalist follow him around, very interesting. It is an hour but if you're bored, I'd recommend it :)
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